Please forward others for ultimate guidance. Surah Mulk Urdu Translation Android latest 1. Artist: Sheikh Saud Al-Shuraim. Listen online and download mp3 tilawat of Surah Mulk with urdu translation.
The sura al Mulk is a Meccan surah. It composes 30 verses. Ad-Dhariyat At-Tur An-Najm Al-Qamar Ar-Rahman Al-Waqi'ah Al-Hadid Al-Mujadilah Al-Hashr Al-Mumtahanah As-Saff Al-Jumu'ah Al-Munafiqun At-Taghabun At-Talaq At-Tahrim Al-Mulk Al-Qalam Al-Haqqah Al-Ma'arij Nuh Al-Jinn 73 Al-Muzzammil Al-Muddaththir Al-Qiyamah Al-Insan Al-Mursalat An-Naba' An-Nazi'at All of the Quran is blessed and parts of the Quran we have been informed about their specific blessing.
One such Surah that we have been informed about its blessing is Surah Mulk. Benefits of Surah Al-Mulk: Each Surah is a light that changes our lives and shows us the right way to live.
For the explanation of the meaning of disbelieving in the Lord Rabb , see E. N of AI-Baqarah, E. The sentence may also mean that it could be the sound of Hell itself, as well as that it would be the sound coming from Hell, where the people already flung into it would be screaming and crying.
They would try to make them confess that Allah had not kept them uninformed and unwarned: He had sent the Prophets to them; He had informed them of the truth and of the Right Way; He had warned them that if they followed a way other than the Right Way, it would lead them to Hell, in which they had been cast.
But they had not listened to the Prophets. Hence, they rightly deserved the punishment which was being meted out to them at that time. Now the test of man lies in this whether he accepts the Prophets and the Books brought by them and adopts the straight way, or turns away from them to follow his own desires, whites and speculations.
No one, after the appointment of the Prophets, can present the excuse that he remained unaware of the Truth, or that he has been caught and put to the hard test unawares, or that he is being punished while he was innocent.
To ponder over it in an attempt to understand the truth is secondary. It means that the real sin because of which they became worthy of Hell was to belie the Messengers and refuse to obey them; all other sins are its consequences.
In the first place, the worldly standards of good and evil have never been the same: they have been changing from time to time. No universal and eternal standard in the moral philosophies is found today, nor has it ever been found before.
The fear of worldly loss also does not provide a firm foundation for morality. The person who avoids an evil because he fears the loss that may result from it for himself, cannot keep himself from committing it when there is no fear of incurring such a loss. Likewise, the danger of the punishment by a worldly power also is not something which can turn a person into a gentleman.
Everybody knows that no worldly power is knower of both the seen and the unseen. Many crimes can be committed unseen and unobserved.
Then, there are many possible devices by which one can escape the punishment of every worldly power; and the Laws made by a worldly power also do not cover all evils.
Most evils are such as do not come within the purview of the mundane laws, whereas they are even worse than the evils which they regard as punishable.
That is why, the Religion of Truth has raised the edifice of morality on the basis that one should refrain from an evil in fear of the unseen God Who sees man under all conditions, from Whose grasp man cannot escape in any way, Who has given man an all-pervading, universal and everlasting criterion of good and evil. To forsake evil and adopt good only out of fear of Him is the real good which is commendable in religion. Apart from this, if a man refrains from committing evil for. For the believer it contains the admonition that while living his life in the world he should always remember that not only his open and hidden deeds but even his secret intentions and innermost thoughts are not hidden from Allah; and for the unbeliever the warning that he may do whatever he may please fearless of God, but nothing that he does can remain un-noticed and unseen by Him.
This is the argument for what has been said in the preceding sentence. That is, how is it possible that the Creator should be unaware of His creation? The creation may remain unaware of itself, but the Creator cannot be unaware of it. He has made every vein of your body, every fiber of your heart and brain.
You breathe because He enables you to breathe, your limbs function because He enables them to function, How then can anything of yours remain hidden from Him? If you are not lost in heedlessness and look about yourself intelligently you will find how much wisdom underlies the making of this earth habitable for you and arranging in it immeasurable stores of provisions for you.
Then whenever a calamity befalls him suddenly, he says it has descended from heaven; whenever something unusual happens, he says it has come from heaven; and he calls the Books revealed by Allah as heavenly Books.
She pointed heavenward with her forger.
0コメント